[1527] For whomever, and wherever, the latent tendency of sensual lust (kāmarāgānusaya), the latent tendency of repulsion (paṭighānusaya), the latent tendency of conceit (mānānusaya), the latent tendency of view (diṭṭhānusaya), and the latent tendency of doubt (vicikicchānusaya) have been abandoned — has the latent tendency of lust for existence (bhavarāgānusaya) been abandoned by that person there?
There is none.
Or, for whomever, and wherever, the latent tendency of lust for existence has been abandoned — have the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of conceit, the latent tendency of view, and the latent tendency of doubt been abandoned by that person there?
The latent tendency of conceit, the latent tendency of view, and the latent tendency of doubt have been abandoned; the latent tendency of sensual lust and the latent tendency of repulsion should not be said to be either abandoned or unabandoned.
For whomever, and wherever, the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of conceit, the latent tendency of view, and the latent tendency of doubt have been abandoned — has the latent tendency of ignorance (avijjānusaya) been abandoned by that person there?
There is none.
Or, for whomever, and wherever, the latent tendency of ignorance has been abandoned — have the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of conceit, the latent tendency of view, and the latent tendency of doubt been abandoned by that person there?
For the Arahant, in the form element (rūpadhātu) and in the formless element (arūpadhātu), the latent tendency of ignorance, the latent tendency of conceit, the latent tendency of view, and the latent tendency of doubt have been abandoned by him there; the latent tendency of sensual lust and the latent tendency of repulsion should not be said to be either abandoned or unabandoned. For that same person (puggala), in the two feelings (vedanā) in the sensual element (kāmadhātu), the latent tendency of ignorance, the latent tendency of sensual lust, the latent tendency of conceit, the latent tendency of view, and the latent tendency of doubt have been abandoned by him there; the latent tendency of repulsion should not be said to be either abandoned or unabandoned. For that same person, in painful feeling, the latent tendency of ignorance, the latent tendency of repulsion, the latent tendency of view, and the latent tendency of doubt have been abandoned by him there; the latent tendency of sensual lust and the latent tendency of conceit should not be said to be either abandoned or unabandoned.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.