[1526] For whomever and wherever the latent tendency of sensual lust (kāmarāgānusaya), the latent tendency of repulsion (paṭighānusaya), the latent tendency of conceit (mānānusaya), and the latent tendency of view (diṭṭhānusaya) have been abandoned, has the latent tendency of doubt (vicikicchānusaya) been abandoned for that person there?
There is none.
Or, for whomever and wherever the latent tendency of doubt has been abandoned, have the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of conceit, and the latent tendency of view been abandoned for that person there?
For two persons, in the form element (rūpadhātu) and in the formless element (arūpadhātu), the latent tendency of doubt and the latent tendency of view have been abandoned for them there, but the latent tendency of conceit has not been abandoned for them there; the latent tendency of sensual lust and the latent tendency of repulsion should not be said to be either abandoned or unabandoned. For those same persons, in the two feelings (vedanā) in the sense-sphere element (kāmadhātu), the latent tendency of doubt and the latent tendency of view have been abandoned for them there, but the latent tendency of sensual lust and the latent tendency of conceit have not been abandoned for them there; the latent tendency of repulsion should not be said to be either abandoned or unabandoned. For those same persons, in painful feeling, the latent tendency of doubt and the latent tendency of view have been abandoned for them there, but the latent tendency of repulsion has not been abandoned for them there; the latent tendency of sensual lust and the latent tendency of conceit should not be said to be either abandoned or unabandoned. For the non-returner (anāgāmī), in the form element and in the formless element, the latent tendency of doubt and the latent tendency of view have been abandoned for him there, but the latent tendency of conceit has not been abandoned for him there; the latent tendency of sensual lust and the latent tendency of repulsion should not be said to be either abandoned or unabandoned. For that same person, in the two feelings in the sense-sphere element, the latent tendency of doubt, the latent tendency of sensual lust, and the latent tendency of view have been abandoned for him there, but the latent tendency of conceit has not been abandoned for him there; the latent tendency of repulsion should not be said to be either abandoned or unabandoned. For that same person, in painful feeling, the latent tendency of doubt, the latent tendency of repulsion, and the latent tendency of view have been abandoned for him there; the latent tendency of sensual lust and the latent tendency of conceit should not be said to be either abandoned or unabandoned. For the Arahant (arahā), in the form element and in the formless element, the latent tendency of doubt, the latent tendency of conceit, and the latent tendency of view have been abandoned for him there; the latent tendency of sensual lust and the latent tendency of repulsion should not be said to be either abandoned or unabandoned. For that same person, in the two feelings in the sense-sphere element, the latent tendency of doubt, the latent tendency of sensual lust, the latent tendency of conceit, and the latent tendency of view have been abandoned for him there; the latent tendency of repulsion should not be said to be either abandoned or unabandoned. For that same person, in painful feeling, the latent tendency of doubt, the latent tendency of repulsion, and the latent tendency of view have been abandoned for him there; the latent tendency of sensual lust and the latent tendency of conceit should not be said to be either abandoned or unabandoned. …
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.