[1514] Where the latent tendency of sensual lust (kāmarāgānusaya), the latent tendency of repulsion (paṭighānusaya), and the latent tendency of conceit (mānānusaya) are abandoned, is the latent tendency of view (diṭṭhānusaya) … the latent tendency of doubt (vicikicchānusaya) abandoned there?
There is none.
Or rather, where the latent tendency of doubt is abandoned, are the latent tendency of sensual lust, the latent tendency of repulsion, and the latent tendency of conceit abandoned there?
In the form element (rūpadhātu) and in the formless element (arūpadhātu): here the latent tendency of doubt and the latent tendency of conceit are abandoned; the latent tendency of sensual lust and the latent tendency of repulsion are not to be said to be either abandoned or not abandoned. In the two feelings (vedanā) in the sense-sphere element (kāmadhātu): here the latent tendency of doubt, the latent tendency of sensual lust, and the latent tendency of conceit are abandoned; the latent tendency of repulsion is not to be said to be either abandoned or not abandoned. In painful feeling (dukkhā vedanā): here the latent tendency of doubt and the latent tendency of repulsion are abandoned; the latent tendency of sensual lust and the latent tendency of conceit are not to be said to be either abandoned or not abandoned.
Where the latent tendency of sensual lust, the latent tendency of repulsion, and the latent tendency of conceit are abandoned, is the latent tendency of lust for existence (bhavarāgānusaya) abandoned there?
There is none.
Or rather, where the latent tendency of lust for existence is abandoned, are the latent tendency of sensual lust, the latent tendency of repulsion, and the latent tendency of conceit abandoned there?
The latent tendency of conceit is abandoned; the latent tendency of sensual lust and the latent tendency of repulsion are not to be said to be either abandoned or not abandoned.
Where the latent tendency of sensual lust, the latent tendency of repulsion, and the latent tendency of conceit are abandoned, is the latent tendency of ignorance (avijjānusaya) abandoned there?
There is none.
Or rather, where the latent tendency of ignorance is abandoned, are the latent tendency of sensual lust, the latent tendency of repulsion, and the latent tendency of conceit abandoned there?
In the form element and in the formless element: here the latent tendency of ignorance and the latent tendency of conceit are abandoned; the latent tendency of sensual lust and the latent tendency of repulsion are not to be said to be either abandoned or not abandoned. In the two feelings in the sense-sphere element: here the latent tendency of ignorance, the latent tendency of sensual lust, and the latent tendency of conceit are abandoned; the latent tendency of repulsion is not to be said to be either abandoned or not abandoned. In painful feeling: here the latent tendency of ignorance and the latent tendency of repulsion are abandoned; the latent tendency of sensual lust and the latent tendency of conceit are not to be said to be either abandoned or not abandoned.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.