[1547] Where the latent tendency to sensual lust (kāmarāgānusaya), the latent tendency to repulsion (paṭighānusaya), and the latent tendency to conceit (mānānusaya) are unabandoned, is the latent tendency to views (diṭṭhānusaya) … the latent tendency to doubt (vicikicchānusaya) unabandoned there?
There is none.
Or rather, where the latent tendency to doubt is unabandoned, are the latent tendency to sensual lust, the latent tendency to repulsion, and the latent tendency to conceit unabandoned there?
In the form element (rūpadhātu) and in the formless element (arūpadhātu): here the latent tendency to doubt and the latent tendency to conceit are unabandoned; the latent tendency to sensual lust and the latent tendency to repulsion are not to be said to be either abandoned or unabandoned. In the two feelings (vedanā) in the sense-sphere element (kāmadhātu): here the latent tendency to doubt, the latent tendency to sensual lust, and the latent tendency to conceit are unabandoned; the latent tendency to repulsion is not to be said to be either abandoned or unabandoned. In painful feeling (dukkhā vedanā): here the latent tendency to doubt and the latent tendency to repulsion are unabandoned; the latent tendency to sensual lust and the latent tendency to conceit are not to be said to be either abandoned or unabandoned.
Where the latent tendency to sensual lust, the latent tendency to repulsion, and the latent tendency to conceit are unabandoned, is the latent tendency to lust for existence (bhavarāgānusaya) unabandoned there?
There is none.
Or rather, where the latent tendency to lust for existence is unabandoned, are the latent tendency to sensual lust, the latent tendency to repulsion, and the latent tendency to conceit unabandoned there?
In the form element and in the formless element: here the latent tendency to lust for existence and the latent tendency to conceit are unabandoned; the latent tendency to sensual lust and the latent tendency to repulsion are not to be said to be either abandoned or unabandoned.
Where the latent tendency to sensual lust, the latent tendency to repulsion, and the latent tendency to conceit are unabandoned, is the latent tendency to ignorance (avijjānusaya) unabandoned there?
There is none.
Or rather, where the latent tendency to ignorance is unabandoned, are the latent tendency to sensual lust, the latent tendency to repulsion, and the latent tendency to conceit unabandoned there?
In the form element and in the formless element: here the latent tendency to ignorance and the latent tendency to conceit are unabandoned; the latent tendency to sensual lust and the latent tendency to repulsion are not to be said to be either abandoned or unabandoned. In the two feelings in the sense-sphere element: here the latent tendency to ignorance, the latent tendency to sensual lust, and the latent tendency to conceit are unabandoned; the latent tendency to repulsion is not to be said to be either abandoned or unabandoned. In painful feeling: here the latent tendency to ignorance and the latent tendency to repulsion are unabandoned; the latent tendency to sensual lust and the latent tendency to conceit are not to be said to be either abandoned or unabandoned.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.