[1558] For whomever and wherever the latent tendency of sensual lust (kāmarāgānusaya), the latent tendency of repulsion (paṭighānusaya), and the latent tendency of conceit (mānānusaya) are unabandoned, is the latent tendency of view (diṭṭhānusaya) … the latent tendency of doubt (vicikicchānusaya) unabandoned for that person there?
There is none.
Or rather, for whomever and wherever the latent tendency of doubt is unabandoned, are the latent tendency of sensual lust, the latent tendency of repulsion, and the latent tendency of conceit unabandoned for that person there?
For the ordinary person (puthujjana), in the form element (rūpadhātu) and in the formless element (arūpadhātu), the latent tendency of doubt and the latent tendency of conceit are unabandoned for him there; the latent tendency of sensual lust and the latent tendency of repulsion should not be said to be either abandoned or unabandoned. For that same person, in the two feelings (vedanā) in the sensual element (kāmadhātu), the latent tendency of doubt, the latent tendency of sensual lust, and the latent tendency of conceit are unabandoned for him there; the latent tendency of repulsion should not be said to be either abandoned or unabandoned. For that same person, in painful feeling (dukkhā vedanā), the latent tendency of doubt and the latent tendency of repulsion are unabandoned for him there; the latent tendency of sensual lust and the latent tendency of conceit should not be said to be either abandoned or unabandoned.
For whomever and wherever the latent tendency of sensual lust, the latent tendency of repulsion, and the latent tendency of conceit are unabandoned, is the latent tendency of lust for existence (bhavarāgānusaya) unabandoned for that person there?
There is none.
Or rather, for whomever and wherever the latent tendency of lust for existence is unabandoned, are the latent tendency of sensual lust, the latent tendency of repulsion, and the latent tendency of conceit unabandoned for that person there?
The latent tendency of conceit is unabandoned; the latent tendency of sensual lust and the latent tendency of repulsion should not be said to be either abandoned or unabandoned.
For whomever and wherever the latent tendency of sensual lust, the latent tendency of repulsion, and the latent tendency of conceit are unabandoned, is the latent tendency of ignorance (avijjānusaya) unabandoned for that person there?
There is none.
Or rather, for whomever and wherever the latent tendency of ignorance is unabandoned, are the latent tendency of sensual lust, the latent tendency of repulsion, and the latent tendency of conceit unabandoned for that person there?
For the non-returner (anāgāmī), in the form element and in the formless element, the latent tendency of ignorance and the latent tendency of conceit are unabandoned for him there; the latent tendency of sensual lust and the latent tendency of repulsion should not be said to be either abandoned or unabandoned. For that same person, in the two feelings in the sensual element, the latent tendency of ignorance and the latent tendency of conceit are unabandoned for him there, but it is not the case that the latent tendency of sensual lust is unabandoned for him there; the latent tendency of repulsion should not be said to be either abandoned or unabandoned. For that same person, in painful feeling, the latent tendency of ignorance is unabandoned for him there, but it is not the case that the latent tendency of repulsion is unabandoned for him there; the latent tendency of sensual lust and the latent tendency of conceit should not be said to be either abandoned or unabandoned. For three persons, in the form element and in the formless element, the latent tendency of ignorance and the latent tendency of conceit are unabandoned for them there; the latent tendency of sensual lust and the latent tendency of repulsion should not be said to be either abandoned or unabandoned. For those same persons, in the two feelings in the sensual element, the latent tendency of ignorance, the latent tendency of sensual lust, and the latent tendency of conceit are unabandoned for them there; the latent tendency of repulsion should not be said to be either abandoned or unabandoned. For those same persons, in painful feeling, the latent tendency of ignorance and the latent tendency of repulsion are unabandoned for them there; the latent tendency of sensual lust and the latent tendency of conceit should not be said to be either abandoned or unabandoned.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.