[1557] For whomever, wherever, the latent tendency to sensual lust (kāmarāgānusaya) and the latent tendency to repulsion (paṭighānusaya) are unabandoned, is the latent tendency to conceit (mānānusaya) unabandoned for that person there?
There is none.
Or, for whomever, wherever, the latent tendency to conceit is unabandoned, are the latent tendency to sensual lust and the latent tendency to repulsion unabandoned for that person there?
For the Non-Returner (anāgāmī), in the form element (rūpadhātu), in the formless element (arūpadhātu), the latent tendency to conceit is unabandoned for him there; the latent tendency to sensual lust and the latent tendency to repulsion should not be said to be either abandoned or unabandoned. For that same person, in the sense-sphere element (kāmadhātu), in the two feelings (vedanā), the latent tendency to conceit is unabandoned for him there, but it is not the case that the latent tendency to sensual lust is unabandoned for him there; the latent tendency to repulsion should not be said to be either abandoned or unabandoned. For three persons, in the form element, in the formless element, the latent tendency to conceit is unabandoned for them there; the latent tendency to sensual lust and the latent tendency to repulsion should not be said to be either abandoned or unabandoned. For those same persons, in the sense-sphere element, in the two feelings, the latent tendency to conceit and the latent tendency to sensual lust are unabandoned for them there; the latent tendency to repulsion should not be said to be either abandoned or unabandoned.
For whomever, wherever, the latent tendency to sensual lust and the latent tendency to repulsion are unabandoned, is the latent tendency to views (diṭṭhānusaya) … the latent tendency to doubt (vicikicchānusaya) unabandoned for that person there?
There is none.
Or, for whomever, wherever, the latent tendency to doubt is unabandoned, are the latent tendency to sensual lust and the latent tendency to repulsion unabandoned for that person there?
For the ordinary person (puthujjana), in the form element, in the formless element, the latent tendency to doubt is unabandoned for him there; the latent tendency to sensual lust and the latent tendency to repulsion should not be said to be either abandoned or unabandoned. For that same person, in the sense-sphere element, in the two feelings, the latent tendency to doubt and the latent tendency to sensual lust are unabandoned for him there; the latent tendency to repulsion should not be said to be either abandoned or unabandoned. For that same person, in painful feeling (dukkhā vedanā), the latent tendency to doubt and the latent tendency to repulsion are unabandoned for him there; the latent tendency to sensual lust should not be said to be either abandoned or unabandoned.
For whomever, wherever, the latent tendency to sensual lust and the latent tendency to repulsion are unabandoned, is the latent tendency to lust for existence (bhavarāgānusaya) unabandoned for that person there?
There is none.
Or, for whomever, wherever, the latent tendency to lust for existence is unabandoned, are the latent tendency to sensual lust and the latent tendency to repulsion unabandoned for that person there?
They should not be said to be either abandoned or unabandoned.
For whomever, wherever, the latent tendency to sensual lust and the latent tendency to repulsion are unabandoned, is the latent tendency to ignorance (avijjānusaya) unabandoned for that person there?
There is none.
Or, for whomever, wherever, the latent tendency to ignorance is unabandoned, are the latent tendency to sensual lust and the latent tendency to repulsion unabandoned for that person there?
For the Non-Returner, in the form element, in the formless element, the latent tendency to ignorance is unabandoned for him there; the latent tendency to sensual lust and the latent tendency to repulsion should not be said to be either abandoned or unabandoned. For that same person, in the sense-sphere element, in the two feelings, the latent tendency to ignorance is unabandoned for him there, but it is not the case that the latent tendency to sensual lust is unabandoned for him there; the latent tendency to repulsion should not be said to be either abandoned or unabandoned. For that same person, in painful feeling, the latent tendency to ignorance is unabandoned for him there, but it is not the case that the latent tendency to repulsion is unabandoned for him there; the latent tendency to sensual lust should not be said to be either abandoned or unabandoned. For three persons, in the form element, in the formless element, the latent tendency to ignorance is unabandoned for them there; the latent tendency to sensual lust and the latent tendency to repulsion should not be said to be either abandoned or unabandoned. For those same persons, in the sense-sphere element, in the two feelings, the latent tendency to ignorance and the latent tendency to sensual lust are unabandoned for them there; the latent tendency to repulsion should not be said to be either abandoned or unabandoned. For those same persons, in painful feeling, the latent tendency to ignorance and the latent tendency to repulsion are unabandoned for them there; the latent tendency to sensual lust should not be said to be either abandoned or unabandoned.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.