[1525] For whomever, wherever, the latent tendency of sensual lust (kāmarāgānusaya), the latent tendency of repulsion (paṭighānusaya), and the latent tendency of conceit (mānānusaya) have been abandoned, is the latent tendency of view (diṭṭhānusaya) … the latent tendency of doubt (vicikicchānusaya) abandoned for that person there?
There is none.
Or rather, for whomever, wherever, the latent tendency of doubt has been abandoned, are the latent tendency of sensual lust, the latent tendency of repulsion, and the latent tendency of conceit abandoned for that person there?
For two persons, in the form element (rūpadhātu) and in the formless element (arūpadhātu): the latent tendency of doubt has been abandoned for them there, but the latent tendency of conceit has not been abandoned for them there; the latent tendency of sensual lust and the latent tendency of repulsion are not to be said to be either abandoned or unabandoned. For those same persons, in the two feelings (vedanā) in the sensual element (kāmadhātu): the latent tendency of doubt has been abandoned for them there, but the latent tendency of sensual lust and the latent tendency of conceit have not been abandoned for them there; the latent tendency of repulsion is not to be said to be either abandoned or unabandoned. For those same persons, in painful feeling (dukkhā vedanā): the latent tendency of doubt has been abandoned for them there, but the latent tendency of repulsion has not been abandoned for them there; the latent tendency of sensual lust and the latent tendency of conceit are not to be said to be either abandoned or unabandoned. For the non-returner (anāgāmī), in the form element and in the formless element: the latent tendency of doubt has been abandoned for him there, but the latent tendency of conceit has not been abandoned for him there; the latent tendency of sensual lust and the latent tendency of repulsion are not to be said to be either abandoned or unabandoned. For that same person, in the two feelings in the sensual element: the latent tendency of doubt and the latent tendency of sensual lust have been abandoned for him there, but the latent tendency of conceit has not been abandoned for him there; the latent tendency of repulsion is not to be said to be either abandoned or unabandoned. For that same person, in painful feeling: the latent tendency of doubt and the latent tendency of repulsion have been abandoned for him there; the latent tendency of sensual lust and the latent tendency of conceit are not to be said to be either abandoned or unabandoned. For the Arahant (arahā), in the form element and in the formless element: the latent tendency of doubt and the latent tendency of conceit have been abandoned for him there; the latent tendency of sensual lust and the latent tendency of repulsion are not to be said to be either abandoned or unabandoned. For that same person, in the two feelings in the sensual element: the latent tendency of doubt, the latent tendency of sensual lust, and the latent tendency of conceit have been abandoned for him there; the latent tendency of repulsion is not to be said to be either abandoned or unabandoned. For that same person, in painful feeling: the latent tendency of doubt and the latent tendency of repulsion have been abandoned for him there; the latent tendency of sensual lust and the latent tendency of conceit are not to be said to be either abandoned or unabandoned.
For whomever, wherever, the latent tendency of sensual lust, the latent tendency of repulsion, and the latent tendency of conceit have been abandoned, is the latent tendency of lust for existence (bhavarāgānusaya) abandoned for that person there?
There is none.
Or rather, for whomever, wherever, the latent tendency of lust for existence has been abandoned, are the latent tendency of sensual lust, the latent tendency of repulsion, and the latent tendency of conceit abandoned for that person there?
The latent tendency of conceit has been abandoned; the latent tendency of sensual lust and the latent tendency of repulsion are not to be said to be either abandoned or unabandoned.
For whomever, wherever, the latent tendency of sensual lust, the latent tendency of repulsion, and the latent tendency of conceit have been abandoned, is the latent tendency of ignorance (avijjānusaya) abandoned for that person there?
There is none.
Or rather, for whomever, wherever, the latent tendency of ignorance has been abandoned, are the latent tendency of sensual lust, the latent tendency of repulsion, and the latent tendency of conceit abandoned for that person there?
For the Arahant, in the form element and in the formless element: the latent tendency of ignorance and the latent tendency of conceit have been abandoned for him there; the latent tendency of sensual lust and the latent tendency of repulsion are not to be said to be either abandoned or unabandoned. For that same person, in the two feelings in the sensual element: the latent tendency of ignorance, the latent tendency of sensual lust, and the latent tendency of conceit have been abandoned for him there; the latent tendency of repulsion is not to be said to be either abandoned or unabandoned. For that same person, in painful feeling: the latent tendency of ignorance and the latent tendency of repulsion have been abandoned for him there; the latent tendency of sensual lust and the latent tendency of conceit are not to be said to be either abandoned or unabandoned.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.