[1559] For whomever, wherever, the latent tendency of sensual lust (kāmarāgānusaya), the latent tendency of repulsion (paṭighānusaya), the latent tendency of conceit (mānānusaya), and the latent tendency of view (diṭṭhānusaya) are unabandoned, is the latent tendency of doubt (vicikicchānusaya) unabandoned for that person there?
There is none.
Or, for whomever, wherever, the latent tendency of doubt is unabandoned, are the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of conceit, and the latent tendency of view unabandoned for that person there?
For the ordinary person (puthujjana), in the form element (rūpadhātu) and in the formless element (arūpadhātu): for that person there, the latent tendency of doubt, the latent tendency of conceit, and the latent tendency of view are unabandoned; the latent tendency of sensual lust and the latent tendency of repulsion are not to be said to be either abandoned or unabandoned. For that same person, in the sense-sphere element (kāmadhātu), in the two feelings (vedanā): for that person there, the latent tendency of doubt, the latent tendency of sensual lust, the latent tendency of conceit, and the latent tendency of view are unabandoned; the latent tendency of repulsion is not to be said to be either abandoned or unabandoned. For that same person, in painful feeling (dukkhā vedanā): for that person there, the latent tendency of doubt, the latent tendency of repulsion, and the latent tendency of view are unabandoned; the latent tendency of sensual lust and the latent tendency of conceit are not to be said to be either abandoned or unabandoned. …
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.