[1560] For whomever, wherever, the latent tendency of sensual lust (kāmarāgānusaya), the latent tendency of repulsion (paṭighānusaya), the latent tendency of conceit (mānānusaya), the latent tendency of view (diṭṭhānusaya), and the latent tendency of doubt (vicikicchānusaya) are unabandoned (appahīna), is the latent tendency of lust for existence (bhavarāgānusaya) unabandoned for that person there?
There is none.
Or else, for whomever, wherever, the latent tendency of lust for existence is unabandoned, are the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of conceit, the latent tendency of view, and the latent tendency of doubt unabandoned for that person there?
For three persons, in the form element (rūpadhātu) and in the formless element (arūpadhātu), the latent tendency of lust for existence and the latent tendency of conceit are unabandoned for them there, but it is not the case that the latent tendency of view and the latent tendency of doubt are unabandoned for them there; the latent tendency of sensual lust and the latent tendency of repulsion are not to be said to be either abandoned (pahīna) or unabandoned. For the ordinary person (puthujjana), in the form element and in the formless element, the latent tendency of lust for existence, the latent tendency of conceit, the latent tendency of view, and the latent tendency of doubt are unabandoned for him there; the latent tendency of sensual lust and the latent tendency of repulsion are not to be said to be either abandoned or unabandoned.
For whomever, wherever, the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of conceit, the latent tendency of view, and the latent tendency of doubt are unabandoned, is the latent tendency of ignorance (avijjānusaya) unabandoned for that person there?
There is none.
Or else, for whomever, wherever, the latent tendency of ignorance is unabandoned, are the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of conceit, the latent tendency of view, and the latent tendency of doubt unabandoned for that person there?
For the non-returner (anāgāmī), in the form element and in the formless element, the latent tendency of ignorance and the latent tendency of conceit are unabandoned for him there, but it is not the case that the latent tendency of view and the latent tendency of doubt are unabandoned for him there; the latent tendency of sensual lust and the latent tendency of repulsion are not to be said to be either abandoned or unabandoned. For that same person, in the sense-sphere element (kāmadhātu), in the two feelings (vedanā), the latent tendency of ignorance and the latent tendency of conceit are unabandoned for him there, but it is not the case that the latent tendency of sensual lust, the latent tendency of view, and the latent tendency of doubt are unabandoned for him there; the latent tendency of repulsion is not to be said to be either abandoned or unabandoned. For that same person, in painful feeling (dukkhā vedanā), the latent tendency of ignorance is unabandoned for him there, but it is not the case that the latent tendency of repulsion, the latent tendency of view, and the latent tendency of doubt are unabandoned for him there; the latent tendency of sensual lust and the latent tendency of conceit are not to be said to be either abandoned or unabandoned. For two persons, in the form element and in the formless element, the latent tendency of ignorance and the latent tendency of conceit are unabandoned for them there, but it is not the case that the latent tendency of view and the latent tendency of doubt are unabandoned for them there; the latent tendency of sensual lust and the latent tendency of repulsion are not to be said to be either abandoned or unabandoned. For those same persons, in the sense-sphere element, in the two feelings, the latent tendency of ignorance, the latent tendency of sensual lust, and the latent tendency of conceit are unabandoned for them there, but it is not the case that the latent tendency of view and the latent tendency of doubt are unabandoned for them there; the latent tendency of repulsion is not to be said to be either abandoned or unabandoned. For those same persons, in painful feeling, the latent tendency of ignorance and the latent tendency of repulsion are unabandoned for them there, but it is not the case that the latent tendency of view and the latent tendency of doubt are unabandoned for them there; the latent tendency of sensual lust and the latent tendency of conceit are not to be said to be either abandoned or unabandoned. For the ordinary person, in the form element and in the formless element, the latent tendency of ignorance, the latent tendency of conceit, the latent tendency of view, and the latent tendency of doubt are unabandoned for him there; the latent tendency of sensual lust and the latent tendency of repulsion are not to be said to be either abandoned or unabandoned. For that same person, in the sense-sphere element, in the two feelings, the latent tendency of ignorance, the latent tendency of sensual lust, the latent tendency of conceit, the latent tendency of view, and the latent tendency of doubt are unabandoned for him there; the latent tendency of repulsion is not to be said to be either abandoned or unabandoned. For that same person, in painful feeling, the latent tendency of ignorance, the latent tendency of repulsion, the latent tendency of view, and the latent tendency of doubt are unabandoned for him there; the latent tendency of sensual lust and the latent tendency of conceit are not to be said to be either abandoned or unabandoned.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.