[1536] For whomever the latent tendency of sensual lust (kāmarāgānusaya), the latent tendency of repulsion (paṭighānusaya), and the latent tendency of conceit (mānānusaya) are unabandoned, is the latent tendency of view (diṭṭhānusaya) … the latent tendency of doubt (vicikicchānusaya) unabandoned for him?
For two persons the latent tendency of sensual lust, the latent tendency of repulsion, and the latent tendency of conceit are unabandoned, but it is not the case that the latent tendency of doubt is unabandoned for them. For the ordinary person (puthujjana) the latent tendency of sensual lust, the latent tendency of repulsion, and the latent tendency of conceit are unabandoned, and the latent tendency of doubt is unabandoned.
Or, for whomever the latent tendency of doubt is unabandoned, are the latent tendency of sensual lust, the latent tendency of repulsion, and the latent tendency of conceit unabandoned for him?
Yes.
For whomever the latent tendency of sensual lust, the latent tendency of repulsion, and the latent tendency of conceit are unabandoned, is the latent tendency of lust for existence (bhavarāgānusaya) … the latent tendency of ignorance (avijjānusaya) unabandoned for him?
Yes.
Or, for whomever the latent tendency of ignorance is unabandoned, are the latent tendency of sensual lust, the latent tendency of repulsion, and the latent tendency of conceit unabandoned for him?
For the non-returner (anāgāmī) the latent tendency of ignorance and the latent tendency of conceit are unabandoned, but it is not the case that the latent tendency of sensual lust and the latent tendency of repulsion are unabandoned for him. For three persons the latent tendency of ignorance is unabandoned, and the latent tendency of sensual lust, the latent tendency of repulsion, and the latent tendency of conceit are unabandoned.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.