[1555] For whomever, wherever, the latent tendency (anusaya) of doubt (vicikicchānusaya) is unabandoned, is the latent tendency of lust for existence (bhavarāgānusaya) unabandoned for him there?
For the ordinary person (puthujjana), in the three feelings (vedanā) in the sense-sphere element (kāmadhātu): for him there the latent tendency of doubt is unabandoned, but the latent tendency of lust for existence should not be said either to be abandoned or to be unabandoned. For that same person, in the form element (rūpadhātu) and in the formless element (arūpadhātu): for him there both the latent tendency of doubt is unabandoned and the latent tendency of lust for existence is unabandoned.
Or else, for whomever, wherever, the latent tendency of lust for existence is unabandoned, is the latent tendency of doubt unabandoned for him there?
For three persons, in the form element and in the formless element: for them there the latent tendency of lust for existence is unabandoned, but it is not the case that the latent tendency of doubt is unabandoned for them there. For the ordinary person, in the form element and in the formless element: for him there both the latent tendency of lust for existence is unabandoned and the latent tendency of doubt is unabandoned.
For whomever, wherever, the latent tendency of doubt is unabandoned, is the latent tendency of ignorance (avijjānusaya) unabandoned for him there?
Yes.
Or else, for whomever, wherever, the latent tendency of ignorance is unabandoned, is the latent tendency of doubt unabandoned for him there?
For three persons, in the three feelings in the sense-sphere element, in the form element, and in the formless element: for them there the latent tendency of ignorance is unabandoned, but it is not the case that the latent tendency of doubt is unabandoned for them there. For the ordinary person, in the three feelings in the sense-sphere element, in the form element, and in the formless element: for him there both the latent tendency of ignorance is unabandoned and the latent tendency of doubt is unabandoned.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.