[836] Where the truth of suffering (dukkhasacca) arises, does the truth of origin (samudayasacca) arise there?
Among the non-percipient beings (asaññasatta), the truth of suffering arises there, but the truth of origin does not arise there. In the four-constituent [plane] (catuvokāra) and the five-constituent [plane] (pañcavokāra), the truth of suffering arises there and the truth of origin arises there.
Or rather, where the truth of origin arises, does the truth of suffering arise there?
Yes.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.