[902] For whomever, wherever, the truth of suffering (dukkhasacca) does not arise, will the truth of origin (samudayasacca) not arise for that one there?
For those passing away from the four-constituent (catuvokāra) and five-constituent (pañcavokāra) [planes]; in the course of existence (pavatta), at the moment of the dissolution (bhaṅgakkhaṇa) of mind (citta); and, in the immaterial [plane] (arūpa), at the moment of the arising (uppādakkhaṇa) of the path and of fruition (phala): for them there the truth of suffering does not arise, but it is not the case that the truth of origin will not arise for them there. At the moment of the dissolution of the highest path (aggamagga); for Arahants at the moment of the dissolution of mind; at the moment of the dissolution of that mind immediately after which they will attain the highest path; in the immaterial [plane], at the moment of the arising of the path and of fruition; and for those passing away from the non-percipient beings (asaññasattā): for them there the truth of suffering does not arise, and the truth of origin will not arise.
Or rather, for whomever, wherever, the truth of origin will not arise, does the truth of suffering not arise for that one there?
At the moment of the arising of the highest path; for Arahants at the moment of the arising of mind; at the moment of the arising of that mind immediately after which they will attain the highest path; and for those being reborn among the non-percipient beings: for them there the truth of origin will not arise, but it is not the case that the truth of suffering does not arise for them there. At the moment of the dissolution of the highest path; for Arahants at the moment of the dissolution of mind; at the moment of the dissolution of that mind immediately after which they will attain the highest path; in the immaterial [plane], at the moment of the arising of the path and of fruition; and for those passing away from the non-percipient beings: for them there the truth of origin will not arise, and the truth of suffering does not arise.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.