[934] For whomever, wherever, the truth of suffering (dukkhasacca) will cease, will the truth of origin (samudayasacca) cease for that one there?
For those endowed with the highest path (aggamagga-samaṅgī), for Arahants (arahantā), for those who will obtain the highest path in immediate succession to [a given] mind (citta), and for non-percipient beings (asaññasattā) — for them, there, the truth of suffering will cease, but the truth of origin will not cease for them there. For the others — the four-constituent (catuvokāra) and the five-constituent (pañcavokāra) beings — for them, there, both the truth of suffering will cease and the truth of origin will cease.
The "of whomever" [exposition] (yassaka), the "wherever" [exposition] (yatthaka), and the "of whomever, wherever" [exposition] (yassa-yatthaka) are alike.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.