[960] For whomever and wherever the truth of suffering (dukkhasacca) ceases, will the truth of origin (samudayasacca) cease for that one there?
At the moment of dissolution (bhaṅgakkhaṇa) of the supreme path (aggamagga); for Arahants, at the moment of dissolution of the mind (citta); for those beings who will obtain the supreme path in immediate succession to a given mind, at the moment of dissolution of that mind; and for those passing away from the non-percipient beings (asaññasattā): for them there the truth of suffering ceases, but for them there the truth of origin will not cease. For the others, passing away from the four-constituent (catuvokāra) and the five-constituent (pañcavokāra) [planes], at the moment of dissolution of the mind in the course of existence (pavatta): for them there the truth of suffering ceases and the truth of origin will cease.
Or, for whomever and wherever the truth of origin will cease, does the truth of suffering cease for that one there?
For those being reborn into the four-constituent and the five-constituent [planes], at the moment of arising (uppādakkhaṇa) of the mind in the course of existence, and, in the immaterial [plane] (arūpa), at the moment of dissolution of the path (magga) and of the fruition (phala): for them there the truth of origin will cease, but for them there the truth of suffering does not cease. For those passing away from the four-constituent and the five-constituent [planes], at the moment of dissolution of the mind in the course of existence: for them there the truth of origin will cease and the truth of suffering ceases.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.