[1006] For whomever, wherever, the truth of suffering (dukkhasacca) arises, will the truth of origin (samudayasacca) cease for that one there?
At the moment of the arising of the supreme path (aggamagga); for Arahants, at the moment of the arising of mind (citta); at the moment of the arising of that mind immediately after which they will attain the supreme path; and for those being reborn into [the plane of] non-percipient beings (asaññasatta) — for them there the truth of suffering arises, but the truth of origin will not cease for them there. For the others — for those being reborn into the four-constituent (catuvokāra) and five-constituent (pañcavokāra) [planes], at the moment of the arising of mind in the course of existence (pavatti) — for them there the truth of suffering arises and the truth of origin will cease.
Or rather, for whomever, wherever, the truth of origin will cease, does the truth of suffering arise for that one there?
For those passing away from the four-constituent and five-constituent [planes], at the moment of the dissolution of mind in the course of existence, and, in the immaterial (arūpa) [plane], at the moment of the arising of the path (magga) and of fruition (phala) — for them there the truth of origin will cease, but the truth of suffering does not arise for them there. For those being reborn into the four-constituent and five-constituent [planes], at the moment of the arising of mind in the course of existence — for them there the truth of origin will cease and the truth of suffering arises.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.