[967] For whomever, wherever, the truth of suffering (dukkhasacca) does not cease, will the truth of origin (samudayasacca) not cease for that one there?
For those being reborn into four-constituent (catuvokāra) and five-constituent (pañcavokāra) [existence]; at the moment of arising (uppādakkhaṇa) of mind (citta) in the course of existence (pavatta); and at the moment of dissolution (bhaṅgakkhaṇa) of the path (magga) and of the fruition (phala) in the immaterial (arūpa) [plane] — for them, there, the truth of suffering does not cease, yet it is not the case that, for them, there, the truth of origin will not cease. At the moment of arising of the supreme path (aggamagga); for Arahants, at the moment of arising of mind; at the moment of arising of that mind immediately after which they will attain the supreme path; at the moment of dissolution of the path and of the fruition in the immaterial [plane]; and for those being reborn into [the realm of] non-percipient beings (asaññasatta) — for them, there, the truth of suffering does not cease, and the truth of origin will not cease.
Or, for whomever, wherever, the truth of origin will not cease, does the truth of suffering not cease for that one there?
At the moment of dissolution of the supreme path; for Arahants, at the moment of dissolution of mind; at the moment of dissolution of that mind immediately after which they will attain the supreme path; and for non-percipient beings who are passing away — for them, there, the truth of origin will not cease, yet it is not the case that, for them, there, the truth of suffering does not cease. At the moment of arising of the supreme path; for Arahants, at the moment of arising of mind; at the moment of arising of that mind immediately after which they will attain the supreme path; at the moment of dissolution of the path and of the fruition in the immaterial [plane]; and for those being reborn into [the realm of] non-percipient beings — for them, there, the truth of origin will not cease, and the truth of suffering does not cease.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.