[985] For whom the truth of suffering (dukkhasacca) does not arise, does the truth of origin (samudayasacca) not cease for that one?
At the moment of dissolution (bhaṅgakkhaṇa) of craving (taṇhā), the truth of suffering does not arise for them, but it is not the case that the truth of origin does not cease for them. For all who are passing away; in the course of existence (pavatti), at the moment of dissolution of a mind (citta) dissociated from craving; and in the immaterial realm (arūpa), at the moment of arising (uppādakkhaṇa) of the path (magga) and of the fruition (phala) — for them the truth of suffering does not arise, and the truth of origin does not cease.
Or rather, for whom the truth of origin does not cease, does the truth of suffering not arise for that one?
For all who are being reborn; and in the course of existence, at the moment of arising of a mind — for them the truth of origin does not cease, but it is not the case that the truth of suffering does not arise for them. For all who are passing away; in the course of existence, at the moment of dissolution of a mind dissociated from craving; and in the immaterial realm, at the moment of arising of the path and of the fruition — for them the truth of origin does not cease, and the truth of suffering does not arise.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.