[924] For whomever the truth of suffering (dukkhasacca) does not cease, does the truth of origin (samudayasacca) not cease for him?
Yes (āmantā).
Or rather, for whomever the truth of origin does not cease, does the truth of suffering not cease for him?
For all who are passing away, and, in the course of existence (pavatte), at the moment of dissolution (bhaṅgakkhaṇa) of [a mind] dissociated (vippayutta) from craving (taṇhā): for them the truth of origin does not cease, yet it is not the case that for them the truth of suffering does not cease. For all who are being reborn, and, in the course of existence, at the moment of arising (uppādakkhaṇa) of mind (citta), and, in the immaterial [plane] (arūpe), at the moment of dissolution of the path (magga) and of fruition (phala): for them the truth of origin does not cease, and the truth of suffering does not cease.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.