[953] Wherever the truth of suffering (dukkhasacca) does not cease for someone, has the truth of origin (samudayasacca) never ceased for that one there?
For those being reborn into the four-constituent (catuvokāra) or the five-constituent (pañcavokāra) [existence], at the moment of the arising of mind (citta) in the course of existence (pavatta), and, in the immaterial [plane] (arūpa), at the moment of the dissolution of the path (magga) and of fruition (phala): for them there the truth of suffering does not cease, yet it is not the case that for them there the truth of origin has never ceased. For those of the Pure Abodes (Suddhāvāsa) at the moment of the arising of the rebirth mind (upapatticitta), and for those being reborn among the non-percipient beings (asaññasatta): for them there the truth of suffering does not cease, and the truth of origin has never ceased.
Or else, wherever the truth of origin has never ceased for someone, does the truth of suffering not cease for that one there?
For those of the Pure Abodes at the moment of the dissolution of the rebirth mind, and for those passing away from the non-percipient beings: for them there the truth of origin has never ceased, yet it is not the case that for them there the truth of suffering does not cease. For those of the Pure Abodes at the moment of the arising of the rebirth mind, and for those being reborn among the non-percipient beings: for them there the truth of origin has never ceased, and the truth of suffering does not cease.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.