[1009] For whomever the truth of suffering (dukkhasacca) does not arise, will the truth of origin (samudayasacca) not cease for that one?
For all beings who are passing away, at the moment of the dissolution (bhaṅgakkhaṇa) of mind (citta) in the course of existence (pavatti), and, in the immaterial plane (arūpa), at the moment of the arising (uppādakkhaṇa) of the path (magga) and of fruition (phala) — the truth of suffering does not arise for them, yet it is not the case that the truth of origin will not cease for them.
At the moment of the dissolution of the highest path (aggamagga), for Arahants at the moment of the dissolution of mind, and, for those who will obtain the highest path immediately after a given mind, at the moment of the dissolution of that mind, and, in the immaterial plane, at the moment of the arising of the path and of fruition — for them the truth of suffering does not arise and the truth of origin will not cease.
Or rather, for whomever the truth of origin will not cease, does the truth of suffering not arise for that one?
At the moment of the arising of the highest path, for Arahants at the moment of the arising of mind, and, for those who will obtain the highest path immediately after a given mind, at the moment of the arising of that mind — the truth of origin will not cease for them, yet it is not the case that the truth of suffering does not arise for them. At the moment of the dissolution of the highest path, for Arahants at the moment of the dissolution of mind, and, for those who will obtain the highest path immediately after a given mind, at the moment of the dissolution of that mind, and, in the immaterial plane, at the moment of the arising of the path and of fruition — for them the truth of origin will not cease and the truth of suffering does not arise.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.