[10] For whom mind (citta) has arisen, did mind arise for that one? Or, for whom mind arose, has mind arisen for that one?
For whom mind has arisen, will mind arise for that one? Or, for whom mind will arise, has mind arisen for that one?
For whom mind has not arisen, did mind not arise for that one? Or, for whom mind did not arise, has mind not arisen for that one?
For whom mind has not arisen, will mind not arise for that one? Or, for whom mind will not arise, has mind not arisen for that one?
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.