[38] Whatever mind (citta) has arisen for whatever person — did that mind arise for that person? Or else, whatever mind arose for whatever person — has that mind arisen for that person?
Whatever mind has arisen for whatever person — will that mind arise for that person? Or else, whatever mind will arise for whatever person — has that mind arisen for that person?
Whatever mind has not arisen for whatever person — did that mind not arise for that person? Or else, whatever mind did not arise for whatever person — has that mind not arisen for that person?
Whatever mind has not arisen for whatever person — will that mind not arise for that person? Or else, whatever mind will not arise for whatever person — has that mind not arisen for that person?
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.