[1151] For whomever the eye faculty (cakkhundriya) does not arise, will the femininity faculty (itthindriya) not arise for him?
For all who are passing away, and for those without eye (acakkhuka) who are being reborn — for them the eye faculty does not arise, but it is not the case that the femininity faculty will not arise for them. For those who are attaining final Nibbāna (parinibbāna) in five-constituent existence (pañcavokāra); for those in their final existence (pacchimabhavika) in the formless realm; for those who, having been reborn in the form sphere (rūpāvacara) or the formless sphere (arūpāvacara), will attain final Nibbāna; and for those males who, in that same state, will pass through some number of existences and then attain final Nibbāna — for them, as they are passing away, the eye faculty does not arise and the femininity faculty will not arise.
Or rather, for whomever the femininity faculty will not arise, does the eye faculty not arise for him?
For those in their final existence who are being reborn into five-constituent existence; for those who, having been reborn in the form sphere or the formless sphere, will attain final Nibbāna; and for those males who, in that same state, will pass through some number of existences and then attain final Nibbāna — for them, as they are being reborn, the femininity faculty will not arise, but it is not the case that the eye faculty does not arise for them. For those who are attaining final Nibbāna in five-constituent existence; for those in their final existence in the formless realm; for those who, having been reborn in the form sphere or the formless sphere, will attain final Nibbāna; and for those males who, in that same state, will pass through some number of existences and then attain final Nibbāna — for them, as they are passing away, the femininity faculty will not arise and the eye faculty does not arise.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.