[1164] For whomever the femininity faculty (itthindriya) does not arise, will the masculinity faculty (purisindriya) not arise for him? For all who are passing away and for non-women who are being reborn, the femininity faculty does not arise, yet it is not the case that the masculinity faculty will not arise for them. For those who are attaining final Nibbāna (parinibbāna) in the sense sphere (kāmāvacara); for those in their final existence (pacchimabhavika) in the form sphere (rūpāvacara) or the formless sphere (arūpāvacara); for those who, having been reborn in the form sphere or the formless sphere, will attain final Nibbāna; and for those women who, in that very same state, having manifested some number of existences, will attain final Nibbāna — for these, as they are passing away, the femininity faculty does not arise and the masculinity faculty will not arise.
Or else, for whomever the masculinity faculty will not arise, does the femininity faculty not arise for him? For women in their final existence who are being reborn; for those women who, having been reborn in the form sphere or the formless sphere, will attain final Nibbāna; and for those women who, in that very same state, having manifested some number of existences, will attain final Nibbāna — for these, as they are being reborn, the masculinity faculty will not arise, yet it is not the case that the femininity faculty does not arise for them. For those who are attaining final Nibbāna in the sense sphere; for those in their final existence in the form sphere or the formless sphere; for those who, having been reborn in the form sphere or the formless sphere, will attain final Nibbāna; and for those women who, in that very same state, having manifested some number of existences, will attain final Nibbāna — for these, as they are passing away, the masculinity faculty will not arise and the femininity faculty does not arise.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.