[1262] For whomever, wherever, the eye faculty (cakkhundriya) has arisen, will the joy faculty (somanassindriya) arise for that one there?
For those in their final existence (pacchimabhavika) in the five-constituent existence (pañcavokāra), and those possessing the eye who, having been reborn with equanimity (upekkhā), will attain final Nibbāna: for them the eye faculty has arisen there, but the joy faculty will not arise for them there. For the others of the five-constituent existence: for them both the eye faculty has arisen there and the joy faculty will arise.
Or: for whomever, wherever, the joy faculty will arise, has the eye faculty arisen for that one there?
Yes (āmantā).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.