[28] Whatever mind (citta), when arising, is one that has passed beyond each moment, one whose time has passed — is that mind, when ceasing, one that has passed beyond each moment, one whose time has passed? Or, whatever mind, when ceasing, is one that has passed beyond each moment, one whose time has passed — is that mind, when arising, one that has passed beyond each moment, one whose time has passed?
Whatever mind, when not arising, is one that has passed beyond each moment, one whose time has passed — is that mind, when not ceasing, one that has passed beyond each moment, one whose time has passed? Or, whatever mind, when not ceasing, is one that has passed beyond each moment, one whose time has passed — is that mind, when not arising, one that has passed beyond each moment, one whose time has passed?
Outline of the Person-and-Dhamma Section (Puggaladhammavāruddesa)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.