[487] Is what is not one who has fully known (aññātāvī) not a faculty (indriya)?
Setting aside the one who has fully known, the remaining faculties are not one who has fully known [but] are faculties. Setting aside the one who has fully known and the faculties, the rest are neither one who has fully known nor faculties.
Is what is not a faculty not the eye faculty (cakkhundriya)?
Yes. …
Is what is not one who has fully known not a faculty?
Setting aside the one who has fully known, the remaining faculties are not one who has fully known [but] are faculties. Setting aside the one who has fully known and the faculties, the rest are neither one who has fully known nor faculties.
Is what is not a faculty not the faculty of final knowledge (aññindriya)?
Yes.
The Exposition Section (Niddesavāra).
The Designation Section (Paṇṇattivāra).
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The Occurrence Section (Pavattivāra)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.