[73] Whatever mind (citta) arises for anyone, has that mind arisen for that one?
Yes.
Or rather, whatever mind has arisen for anyone, does that mind arise for that one?
At the moment of dissolution (bhaṅgakkhaṇa), mind has arisen, but that mind does not arise for that one; at the moment of arising (uppādakkhaṇa), mind both has arisen and arises.
Whatever mind does not arise for anyone, has that mind not arisen for that one?
At the moment of dissolution, mind does not arise, but it is not the case that that mind has not arisen for that one; past and future mind neither arises nor has arisen.
Or rather, whatever mind has not arisen for anyone, does that mind not arise for that one?
Yes.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.