[1484] A phenomenon (dhamma) that is clung to and subject to clinging (upādinnupādāniya) is a condition for a phenomenon that is not clung to but subject to clinging (anupādinnupādāniya) by object condition (ārammaṇa-paccaya).
One contemplates the eye with insight as impermanent, as suffering (dukkha), as not-self; one relishes it and delights in it; taking that as object, lust (rāga) arises, grief arises. The ear … the nose, the tongue, the body … forms (rūpa) that are clung to and subject to clinging … odors, tastes, tangibles, the base (vatthu) … One contemplates the aggregates (khandhā) that are clung to and subject to clinging with insight as impermanent, as suffering, as not-self; one relishes them and delights in them; taking that as object, lust arises, grief arises. With the divine eye (dibbacakkhu) one sees a form that is clung to and subject to clinging. With the knowledge of penetration of others' minds (cetopariyañāṇa) one knows the mind (citta) of one who possesses a mind that is clung to and subject to clinging. The aggregates that are clung to and subject to clinging are a condition, by object condition, for the knowledge (ñāṇa) of the kinds of supernormal power (iddhividha-ñāṇa), for the knowledge of penetration of others' minds, for the knowledge of the recollection of past lives (pubbenivāsānussati-ñāṇa), for the knowledge of the future (anāgataṃsa-ñāṇa), and for adverting (āvajjana).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.