[21] Dependent on a phenomenon (dhamma) without thought-conception and with discursive thought only (avitakka-vicāramatta), there arise a phenomenon without thought-conception and with discursive thought only and a phenomenon without thought-conception and without discursive thought (avitakka-avicāra), by object condition (ārammaṇa-paccaya).
Dependent on one aggregate (khandha) without thought-conception and with discursive thought only, there arise three aggregates and discursive thought (vicāra); dependent on two aggregates, there arise two aggregates and discursive thought; at the moment of rebirth-linking (paṭisandhi) …
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.