[2192] Dependent on an invisible, non-impinging (anidassana-appaṭigha) phenomenon (dhamma), an invisible, non-impinging phenomenon arises by not-root condition (na-hetupaccaya).
Dependent on one rootless (ahetuka), invisible, non-impinging aggregate (khandha), there arise three aggregates and invisible, non-impinging mind-originated form (cittasamuṭṭhāna-rūpa); dependent on two aggregates … At the moment of rootless rebirth-linking (paṭisandhi), dependent on one invisible, non-impinging aggregate, there arise three aggregates and invisible, non-impinging kamma-born form (kaṭattā-rūpa); dependent on the aggregates, the base (vatthu); dependent on the base, the aggregates. Dependent on the water element (āpo-dhātu), there arise invisible, non-impinging mind-originated form and kamma-born form, [that is,] derived form (upādā-rūpa); dependent on the water element, the faculty (indriya) and edible nutriment (kabaḷīkāra āhāra). External [form] … nutriment-originated [form] … temperature-originated [form] … For non-percipient beings (asaññasattā), dependent on the water element, there arises invisible, non-impinging kamma-born form, [that is,] derived form. Dependent on the aggregates accompanied by doubt (vicikicchā), accompanied by restlessness (uddhacca), there arises delusion (moha) accompanied by doubt, accompanied by restlessness.
By this method the seven questions having the invisible, non-impinging [phenomenon] as their root should be analyzed.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.