[29] Dependent on a phenomenon (dhamma) accompanied by thought and examination (savitakka-savicāra), there arises a phenomenon accompanied by thought and examination, by dissociation condition (vippayutta-paccaya): dependent on one aggregate (khandha) accompanied by thought and examination, three aggregates [arise], with the base (vatthu) as dissociation condition; at the moment of rebirth-linking (paṭisandhikkhaṇa), dependent on one aggregate accompanied by thought and examination, three aggregates [arise], with the base as dissociation condition.
Dependent on a phenomenon accompanied by thought and examination, there arises a phenomenon without thought, with examination only (avitakka-vicāramatta), by dissociation condition: dependent on the aggregates accompanied by thought and examination, thought (vitakka) [arises], with the base as dissociation condition; at the moment of rebirth-linking …
Dependent on a phenomenon accompanied by thought and examination, there arises a phenomenon without thought and without examination (avitakka-avicāra), by dissociation condition: dependent on the aggregates accompanied by thought and examination, mind-originated form (cittasamuṭṭhāna rūpa) [arises], with the aggregates as dissociation condition; at the moment of rebirth-linking …
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.