[306] A phenomenon (dhamma) that is without applied thought (vitakka), with only sustained thought (vicāra), and a phenomenon that is without applied thought and without sustained thought, are a condition for a phenomenon that is without applied thought and without sustained thought by postnascence condition (pacchājāta-paccaya).
Postnascent: the aggregates (khandhā) that are without applied thought, with only sustained thought, and sustained thought, are a condition for this prenascent (purejāta) body (kāya) by postnascence condition.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.