[33] Dependent on a phenomenon (dhamma) that is without thought-conception, having discursive thought only (avitakka-vicāramatta), there arise a phenomenon with thought-conception and discursive thought (savitakka-savicāra) and a phenomenon without thought-conception and without discursive thought (avitakka-avicāra), by dissociation condition (vippayutta-paccaya).
Dependent on thought-conception (vitakka), there arise the aggregates (khandhā) with thought-conception and discursive thought, and mind-originated form (cittasamuṭṭhāna-rūpa); the aggregates [arise] dependent on the base (vatthu), by dissociation condition; mind-originated form [arises] dependent on thought-conception, by dissociation condition. At the moment of rebirth-linking (paṭisandhi) …
Dependent on a phenomenon without thought-conception, having discursive thought only, there arise a phenomenon without thought-conception, having discursive thought only, and a phenomenon without thought-conception and without discursive thought, by dissociation condition.
Dependent on one aggregate without thought-conception, having discursive thought only, there arise three aggregates, discursive thought (vicāra), and mind-originated form; dependent on two aggregates, there arise two aggregates, discursive thought, and mind-originated form; the aggregates and discursive thought [arise] dependent on the base, by dissociation condition; mind-originated form [arises] dependent on the aggregates, by dissociation condition. At the moment of rebirth-linking …
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.