[103] Conditioned by a phenomenon (dhamma) without thought, with examination only (avitakka-vicāramatta), and a phenomenon without thought and without examination (avitakka-avicāra), a phenomenon with thought and with examination (savitakka-savicāra) [arises] … Conditioned by thought (vitakka) and the base (vatthu), aggregates (khandhā) with thought and with examination arise; at the moment of rebirth-linking (paṭisandhikkhaṇa) …
Conditioned by a phenomenon without thought, with examination only, and a phenomenon without thought and without examination, a phenomenon without thought, with examination only, [arises] … Conditioned by one aggregate without thought, with examination only, and examination (vicāra), three aggregates arise; conditioned by one aggregate without thought, with examination only, and the base, three aggregates arise. At the moment of rebirth-linking, conditioned by one aggregate without thought, with examination only, and examination, three aggregates arise; at the moment of rebirth-linking, conditioned by one aggregate without thought, with examination only, and the base, three aggregates arise.
Conditioned by a phenomenon without thought, with examination only, and a phenomenon without thought and without examination, a phenomenon without thought and without examination arises … Conditioned by the aggregates without thought, with examination only, and examination, mind-originated form (cittasamuṭṭhāna rūpa) arises; conditioned by the aggregates without thought, with examination only, and the primary elements (mahābhūta), mind-originated form arises; conditioned by thought and the primary elements, mind-originated form arises; conditioned by the aggregates without thought, with examination only, and the base, examination arises. In the same way, at the moment of rebirth-linking, there are four [clauses].
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.