[361] A phenomenon (dhamma) without thought-conception, with only discursive thought (avitakka-vicāramatta), is a condition for a phenomenon without thought-conception and without discursive thought (avitakka-avicāra) by faculty condition (indriya-paccaya).
Faculties (indriya) that are without thought-conception, with only discursive thought, are a condition for discursive thought (vicāra) and for forms originated by mind (cittasamuṭṭhāna-rūpa) by faculty condition. At the moment of rebirth-linking (paṭisandhi) …
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.