[362] A phenomenon (dhamma) without applied thought and with only sustained thought (avitakka-vicāramatta) is a condition, by faculty condition (indriya-paccaya), for a phenomenon without applied thought and with only sustained thought and for a phenomenon without applied thought and without sustained thought (avitakka-avicāra).
Faculties (indriya) without applied thought and with only sustained thought are a condition, by faculty condition, for the associated aggregates (khandhā), for sustained thought (vicāra), and for mind-originated forms (cittasamuṭṭhāna-rūpa). At the moment of rebirth-linking (paṭisandhi) …
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.