[418] Dependent on a phenomenon (dhamma) that is a fetter (saññojana), a phenomenon that is a fetter arises by root condition (hetu-paccaya): dependent on the fetter of sensual lust (kāmarāga-saññojana), [there arise] the fetter of view (diṭṭhi-saññojana) and the fetter of ignorance (avijjā-saññojana); dependent on the fetter of sensual lust, the fetter of adherence to rules and rituals (sīlabbataparāmāsa-saññojana) and the fetter of ignorance; dependent on the fetter of sensual lust, the fetter of conceit (māna-saññojana) and the fetter of ignorance; dependent on the fetter of sensual lust, the fetter of ignorance; dependent on the fetter of repulsion (paṭigha-saññojana), the fetter of envy (issā-saññojana) and the fetter of ignorance; dependent on the fetter of repulsion, the fetter of avarice (macchariya-saññojana) and the fetter of ignorance; dependent on the fetter of repulsion, the fetter of ignorance; dependent on the fetter of conceit, the fetter of lust for existence (bhavarāga-saññojana) and the fetter of ignorance; dependent on the fetter of lust for existence, the fetter of ignorance; dependent on the fetter of doubt (vicikicchā-saññojana), the fetter of ignorance.
Dependent on a phenomenon that is a fetter, a phenomenon that is not a fetter arises by root condition: dependent on the fetters, [there arise] the associated aggregates (khandhā) and mind-originated form (cittasamuṭṭhāna-rūpa).
Dependent on a phenomenon that is a fetter, a phenomenon that is a fetter and a phenomenon that is not a fetter arise by root condition: dependent on the fetter of sensual lust, [there arise] the fetter of view, the fetter of ignorance, the associated aggregates, and mind-originated form. The cycle (cakka) should be bound.
Dependent on a phenomenon that is not a fetter, a phenomenon that is not a fetter arises by root condition: dependent on one aggregate that is not a fetter, [there arise] three aggregates and mind-originated form; dependent on two aggregates … At the moment of rebirth-linking (paṭisandhi), dependent on the aggregates, the base (vatthu); dependent on the base, the aggregates; [dependent on] one great element (mahābhūta) …; dependent on the great elements, mind-originated form and kamma-born form (kaṭattārūpa) — derived form (upādārūpa).
Dependent on a phenomenon that is not a fetter, a phenomenon that is a fetter arises by root condition: dependent on the aggregates that are not fetters, [there arise] the fetters.
Dependent on a phenomenon that is not a fetter, a phenomenon that is a fetter and a phenomenon that is not a fetter arise by root condition: dependent on one aggregate that is not a fetter, [there arise] three aggregates, the fetters, and mind-originated form; dependent on two aggregates …
Dependent on a phenomenon that is a fetter and a phenomenon that is not a fetter, a phenomenon that is a fetter arises by root condition: dependent on the fetter of sensual lust and the associated aggregates, [there arise] the fetter of view and the fetter of ignorance. The cycle should be bound.
Dependent on a phenomenon that is a fetter and a phenomenon that is not a fetter, a phenomenon that is not a fetter arises by root condition: dependent on one aggregate that is not a fetter and on the fetters, [there arise] three aggregates and mind-originated form; dependent on two aggregates …
Dependent on a phenomenon that is a fetter and a phenomenon that is not a fetter, a phenomenon that is a fetter and a phenomenon that is not a fetter arise by root condition: dependent on one aggregate that is not a fetter and on the fetter of sensual lust, [there arise] three aggregates, the fetter of view, the fetter of ignorance, and mind-originated form. The cycle should be bound.
In object condition (ārammaṇa-paccaya) there is no form. Predominance condition (adhipati-paccaya) is like root condition; there is no fetter of doubt. By immediacy condition (anantara-paccaya): … by non-disappearance condition (avigata-paccaya): …
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.