[576] Dependent on a phenomenon (dhamma) that is a hindrance (nīvaraṇa), a phenomenon that is a hindrance arises by root condition (hetu-paccaya): dependent on the hindrance of sensual desire (kāmacchanda-nīvaraṇa) there arise the hindrance of dullness and drowsiness (thīnamiddha-nīvaraṇa), the hindrance of restlessness (uddhacca-nīvaraṇa), and the hindrance of ignorance (avijjā-nīvaraṇa); dependent on the hindrance of sensual desire, the hindrance of restlessness and the hindrance of ignorance; dependent on the hindrance of ill will (byāpāda-nīvaraṇa), the hindrance of dullness and drowsiness, the hindrance of restlessness, and the hindrance of ignorance; dependent on the hindrance of ill will, the hindrance of restlessness and the hindrance of ignorance; dependent on the hindrance of ill will, the hindrance of dullness and drowsiness, the hindrance of restlessness, the hindrance of remorse (kukkucca-nīvaraṇa), and the hindrance of ignorance; dependent on the hindrance of ill will, the hindrance of restlessness, the hindrance of remorse, and the hindrance of ignorance; dependent on the hindrance of doubt (vicikicchā-nīvaraṇa), the hindrance of restlessness; dependent on the hindrance of restlessness, the hindrance of ignorance.
Dependent on a phenomenon that is a hindrance, a phenomenon that is not a hindrance (no-nīvaraṇa) arises by root condition: dependent on the hindrances there arise the associated (sampayuttaka) aggregates (khandhā) and mind-originated form (cittasamuṭṭhāna-rūpa).
Dependent on a phenomenon that is a hindrance, both a phenomenon that is a hindrance and a phenomenon that is not a hindrance arise by root condition: dependent on the hindrance of sensual desire there arise the hindrance of dullness and drowsiness, the hindrance of restlessness, and the hindrance of ignorance, together with the associated aggregates and mind-originated form. The cycle (cakkaṃ).
Dependent on a phenomenon that is not a hindrance, a phenomenon that is not a hindrance arises by root condition: dependent on one aggregate that is not a hindrance there arise three aggregates and mind-originated form. [So too at] rebirth-linking (paṭisandhi).
Dependent on a phenomenon that is not a hindrance, a phenomenon that is a hindrance arises by root condition: dependent on the aggregates that are not hindrances, the hindrances arise.
Dependent on a phenomenon that is not a hindrance, both a phenomenon that is a hindrance and a phenomenon that is not a hindrance arise by root condition: dependent on one aggregate that is not a hindrance there arise three aggregates, the hindrances, and mind-originated form; [dependent on] two aggregates …
Dependent on a phenomenon that is a hindrance and a phenomenon that is not a hindrance, a phenomenon that is a hindrance arises by root condition: dependent on the hindrance of sensual desire and the associated aggregates there arise the hindrance of dullness and drowsiness, the hindrance of restlessness, and the hindrance of ignorance. The cycle.
Dependent on a phenomenon that is a hindrance and a phenomenon that is not a hindrance, a phenomenon that is not a hindrance arises by root condition: dependent on one aggregate that is not a hindrance and on a hindrance there arise three aggregates and mind-originated form; [dependent on] two aggregates …
Dependent on a phenomenon that is a hindrance and a phenomenon that is not a hindrance, both a phenomenon that is a hindrance and a phenomenon that is not a hindrance arise by root condition: dependent on one aggregate that is not a hindrance and on the hindrance of sensual desire there arise three aggregates, the hindrance of dullness and drowsiness, the hindrance of restlessness, and the hindrance of ignorance; [dependent on] two aggregates … The cycle.
Abbreviated (saṅkhittaṃ).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.