[597] A phenomenon (dhamma) that is a hindrance (nīvaraṇa) is a condition for a phenomenon that is a hindrance by immediacy condition (anantara-paccaya):
Earlier and earlier hindrances are a condition for later and later hindrances by immediacy condition.
The root should be asked (mūlaṃ pucchitabbaṃ).
Earlier and earlier hindrances are a condition for later and later aggregates (khandhā) that are not hindrances by immediacy condition. Hindrances are a condition for emergence (vuṭṭhāna) by immediacy condition.
The root should be asked.
Earlier and earlier hindrances are a condition for later and later hindrances and the associated aggregates (sampayuttakā khandhā) by immediacy condition.
A phenomenon that is not a hindrance (no-nīvaraṇa) is a condition for a phenomenon that is not a hindrance by immediacy condition:
Earlier and earlier aggregates that are not hindrances are a condition for later and later aggregates that are not hindrances by immediacy condition. For one emerging from cessation (nirodha), the sphere of neither perception nor non-perception (nevasaññānāsaññāyatana) is a condition for the attainment of fruition (phalasamāpatti) by immediacy condition.
The roots should be asked.
Earlier and earlier aggregates that are not hindrances are a condition for later and later hindrances by immediacy condition. Adverting (āvajjanā) is a condition for hindrances by immediacy condition. Earlier and earlier aggregates that are not hindrances are a condition for later and later hindrances and the associated aggregates by immediacy condition. Adverting is a condition for hindrances and the associated aggregates by immediacy condition.
A phenomenon that is a hindrance and a phenomenon that is not a hindrance are a condition for a phenomenon that is a hindrance by immediacy condition:
Earlier and earlier hindrances and the associated aggregates are a condition for later and later hindrances by immediacy condition.
The roots should be asked.
Earlier and earlier hindrances and the associated aggregates are a condition for later and later aggregates that are not hindrances by immediacy condition. Hindrances and the associated aggregates are a condition for emergence by immediacy condition. Earlier and earlier hindrances and the associated aggregates are a condition for later and later hindrances and the associated aggregates by immediacy condition.
A phenomenon that is a hindrance is a condition for a phenomenon that is a hindrance by contiguity condition (samanantara-paccaya): …
… is a condition by connascence condition (sahajāta-paccaya): …
… is a condition by mutuality condition (aññamañña-paccaya): …
… is a condition by dependence condition (nissaya-paccaya): …
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.