[604] A hindrance phenomenon (nīvaraṇa dhamma) is a condition, by presence condition (atthi-paccaya), for a hindrance phenomenon: the hindrance of sensual desire (kāmacchanda-nīvaraṇa) is a condition, by presence condition, for the hindrance of dullness and drowsiness (thīna-middha-nīvaraṇa), for the hindrance of restlessness (uddhacca-nīvaraṇa), for the hindrance of ignorance (avijjā-nīvaraṇa). The cycle (cakka).
A hindrance phenomenon is a condition, by presence condition, for a non-hindrance phenomenon (no-nīvaraṇa dhamma): conascence (sahajāta), postnascence (pacchājāta).
Thus, in the [section with a] hindrance as root, there are three [cases].
A non-hindrance phenomenon is a condition, by presence condition, for a non-hindrance phenomenon: conascence, prenascence (purejāta), postnascence, nutriment (āhāra), faculty (indriya). Abridged.
A non-hindrance phenomenon is a condition, by presence condition, for a hindrance phenomenon: conascence, prenascence. Abridged.
A non-hindrance phenomenon is a condition, by presence condition, for a hindrance phenomenon and a non-hindrance phenomenon: conascence, prenascence. Abridged.
A hindrance phenomenon and a non-hindrance phenomenon are a condition, by presence condition, for a hindrance phenomenon: conascence, prenascence. Conascent: the hindrance of sensual desire and the associated aggregates (sampayuttaka-khandhā) are a condition, by presence condition, for the hindrance of dullness and drowsiness, for the hindrance of restlessness, for the hindrance of ignorance; the hindrance of sensual desire and the base (vatthu) are a condition, by presence condition, for the hindrance of dullness and drowsiness, for the hindrance of ignorance.
A hindrance phenomenon and a non-hindrance phenomenon are a condition, by presence condition, for a non-hindrance phenomenon: conascence, prenascence, postnascence, nutriment, faculty. Conascent: one non-hindrance aggregate and the hindrances are a condition, by presence condition, for the three aggregates and for mind-originated forms (cittasamuṭṭhāna-rūpa); two aggregates …; the hindrances and the base are a condition, by presence condition, for the non-hindrance aggregates; the hindrances and the associated aggregates are a condition, by presence condition, for mind-originated forms; the hindrances and the great elements (mahābhūtā) are a condition, by presence condition, for mind-originated forms. Postnascent: the hindrances and the associated aggregates are a condition, by presence condition, for this prenascent body. Postnascent: the hindrances and the associated aggregates, and edible nutriment (kabaḷīkāra āhāra), are a condition, by presence condition, for this body. Postnascent: the hindrances and the associated aggregates, and the material life-faculty (rūpa-jīvitindriya), are a condition, by presence condition, for forms produced by kamma (kaṭattā-rūpa).
A hindrance phenomenon and a non-hindrance phenomenon are a condition, by presence condition, for a hindrance phenomenon and a non-hindrance phenomenon: conascence, prenascence. Conascent: one non-hindrance aggregate and the hindrance of sensual desire are a condition, by presence condition, for the three aggregates, for the hindrance of dullness and drowsiness, for the hindrance of restlessness, for the hindrance of ignorance, and for mind-originated forms; two aggregates …; the hindrance of sensual desire and the base are a condition, by presence condition, for the hindrance of dullness and drowsiness, for the hindrance of restlessness, for the hindrance of ignorance, and for the associated aggregates. The cycle.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.