[651] A phenomenon (dhamma) that is both a hindrance (nīvaraṇa) and associated with hindrances is a condition for a phenomenon that is both a hindrance and associated with hindrances, by object condition (ārammaṇa-paccaya):
Taking hindrances as object, hindrances arise.
The root should be asked.
Taking hindrances as object, aggregates (khandhā) that are associated with hindrances but are not hindrances arise.
The root should be asked.
Taking hindrances as object, hindrances and the associated aggregates arise.
A phenomenon that is associated with hindrances but is not a hindrance is a condition for a phenomenon that is associated with hindrances but is not a hindrance, by object condition:
Taking as object aggregates that are associated with hindrances but are not hindrances, aggregates that are associated with hindrances but are not hindrances arise.
The roots should be asked.
Taking as object aggregates that are associated with hindrances but are not hindrances, hindrances arise.
Taking as object aggregates that are associated with hindrances but are not hindrances, hindrances and the associated aggregates arise.
A phenomenon that is both a hindrance and associated with hindrances, and a phenomenon that is associated with hindrances but is not a hindrance, are a condition for a phenomenon that is both a hindrance and associated with hindrances, by object condition: three.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.