[100] A phenomenon (dhamma) that is a mental factor (cetasika) is a condition, by way of object condition (ārammaṇa-paccaya), for a phenomenon that is a mental factor:
Taking as object aggregates (khandhā) that are mental factors, aggregates that are mental factors arise.
The root should be asked.
Taking as object aggregates that are mental factors, mind (citta) arises.
The root should be asked.
Taking as object aggregates that are mental factors, aggregates that are mental factors and mind arise.
A phenomenon that is not a mental factor (acetasika) is a condition, by way of object condition, for a phenomenon that is not a mental factor:
Noble ones (ariyā) review fruition (phala); they review Nibbāna.
Nibbāna is a condition, by way of object condition, for change-of-lineage (gotrabhū), for cleansing (vodāna), for the path (magga), for fruition, and for adverting (āvajjanā).
One contemplates the eye (cakkhu) … the base (vatthu), aggregates that are not mental factors, as impermanent; one relishes and delights in them; taking that as object, mind arises. One sees a form (rūpa) with the divine eye; one hears a sound with the divine ear element (sotadhātu); with the knowledge of penetrating the minds of others (cetopariyañāṇa) one knows the mind — [a phenomenon] that is not a mental factor — of one who is endowed with mind.
The sphere of infinity of space (ākāsānañcāyatana) … the sphere of nothingness (ākiñcaññāyatana) …
Aggregates that are not mental factors are a condition, by way of object condition, for the knowledge of supernormal powers (iddhividha-ñāṇa), for the knowledge of penetrating the minds of others, for the knowledge of recollection of past lives (pubbenivāsānussati-ñāṇa), for the knowledge of faring according to kamma (yathākammupaga-ñāṇa), for the knowledge of the future (anāgataṃsa-ñāṇa), and for adverting.
A phenomenon that is not a mental factor is a condition, by way of object condition, for a phenomenon that is a mental factor:
Noble ones review Nibbāna — as in the first passage.
The eye … the base … aggregates that are not mental factors as impermanent … grief (domanassa) arises. One sees a form with the divine eye; one hears a sound with the divine ear element; with the knowledge of penetrating the minds of others one knows aggregates that are not mental factors.
The sphere of infinity of space … the sphere of nothingness [is a condition] for the sphere of neither perception nor non-perception (nevasaññānāsaññāyatana).
The form base (rūpāyatana) [is a condition] for the aggregates accompanied by eye-consciousness (cakkhuviññāṇa); the tangible base (phoṭṭhabbāyatana) …
Aggregates that are not mental factors are a condition, by way of object condition, for the knowledge of supernormal powers, for the knowledge of penetrating the minds of others, for the knowledge of recollection of past lives, for the knowledge of faring according to kamma, for the knowledge of the future, and for adverting.
A phenomenon that is not a mental factor is a condition, by way of object condition, for a phenomenon that is a mental factor and for a phenomenon that is not a mental factor:
Noble ones review Nibbāna — as in the first passage.
One contemplates the eye … the base … aggregates that are not mental factors as impermanent; one relishes and delights in them; taking that as object, mind and the associated aggregates (sampayuttakā khandhā) arise. With the divine … — abbreviated (saṅkhittaṃ).
The form base is a condition, by way of object condition, for eye-consciousness and for the associated aggregates; the tangible base …
Aggregates that are not mental factors are a condition, by way of object condition, for the knowledge of supernormal powers, for the knowledge of penetrating the minds of others, for the knowledge of recollection of past lives, for the knowledge of faring according to kamma, for the knowledge of the future, and for adverting.
A phenomenon that is a mental factor and a phenomenon that is not a mental factor are a condition, by way of object condition, for a phenomenon that is a mental factor:
Taking as object aggregates that are mental factors and mind, aggregates that are mental factors arise.
The root should be asked.
Taking as object aggregates that are mental factors and mind, mind arises.
The root should be asked.
Taking as object aggregates that are mental factors and mind, aggregates that are mental factors and mind arise.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.