[171] A phenomenon (dhamma) originated by mind (cittasamuṭṭhāna) is a condition, by object condition (ārammaṇa-paccaya), for a phenomenon originated by mind:
With reference to aggregates (khandhā) originated by mind, aggregates originated by mind arise.
The root is to be made.
With reference to aggregates originated by mind, mind (citta) arises.
The root is to be made.
With reference to aggregates originated by mind, aggregates originated by mind and mind arise.
A phenomenon not originated by mind is a condition, by object condition, for a phenomenon not originated by mind:
The noble ones review Nibbāna. Nibbāna is a condition, by object condition, for change-of-lineage (gotrabhū), for purification (vodāna), for the path (magga), for fruition (phala), and for adverting (āvajjanā).
One contemplates with insight the eye … the base (vatthu) … the aggregates not originated by mind as impermanent … one relishes and delights [in that]; with reference to that, mind arises.
One sees a form with the divine eye (dibbacakkhu), hears a sound with the divine ear element (dibbā sotadhātu); with the knowledge encompassing the minds of others (cetopariya-ñāṇa) one knows the mind of one who possesses a mind not originated by mind.
The base of the infinity of space (ākāsānañcāyatana) … the base of nothingness (ākiñcaññāyatana) …
The form base (rūpāyatana) [is a condition] for eye-consciousness (cakkhuviññāṇa); the tangible base (phoṭṭhabbāyatana) …
Aggregates not originated by mind are a condition, by object condition, for the knowledge of supernormal powers (iddhividha-ñāṇa), for the knowledge encompassing the minds of others, for the knowledge of the recollection of past lives (pubbenivāsānussati-ñāṇa), for the knowledge of [beings'] faring according to their kamma (yathākammupaga-ñāṇa), for the knowledge of the future (anāgataṃsa-ñāṇa), and for adverting.
A phenomenon not originated by mind is a condition, by object condition, for a phenomenon originated by mind:
The noble ones review Nibbāna — as in the first passage.
One contemplates with insight the eye … the base … the aggregates not originated by mind as impermanent …; grief (domanassa) arises.
One sees a form with the divine eye. (In brief.)
The form base [is a condition] for the aggregates accompanied by eye-consciousness; the tangible base …
Aggregates not originated by mind are a condition, by object condition, for the knowledge of supernormal powers, for the knowledge encompassing the minds of others, for the knowledge of the recollection of past lives … for the knowledge of the future, and for adverting.
A phenomenon not originated by mind is a condition, by object condition, both for a phenomenon originated by mind and for a phenomenon not originated by mind:
The noble ones review Nibbāna — as in the first passage.
One contemplates with insight the aggregates not originated by mind as impermanent … one relishes and delights [in that]; with reference to that, mind and the associated aggregates arise.
With the divine eye …
The form base [is a condition] for eye-consciousness and the associated aggregates; the tangible base …
Aggregates not originated by mind are a condition, by object condition, for the knowledge of supernormal powers, for the knowledge encompassing the minds of others, for the knowledge of the recollection of past lives … for the knowledge of the future, and for adverting.
A phenomenon originated by mind and a phenomenon not originated by mind are a condition, by object condition, for a phenomenon originated by mind:
Three [sections] are to be made with "with reference to" (ārabbha).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.