[241] A phenomenon conjoined with mind and originated by mind (cittasaṃsaṭṭhasamuṭṭhāno dhammo) is a condition, by object condition (ārammaṇa-paccaya), for a phenomenon conjoined with mind and originated by mind: taking as object the aggregates (khandhā) conjoined with mind and originated by mind, aggregates conjoined with mind and originated by mind arise.
The root should be supplied (mūlaṃ kātabbaṃ): taking as object the aggregates conjoined with mind and originated by mind, mind (citta) arises.
The root should be supplied: taking as object the aggregates conjoined with mind and originated by mind, mind and the associated aggregates arise.
A phenomenon that is not conjoined-with-mind-and-originated-by-mind is a condition, by object condition, for a phenomenon that is not conjoined-with-mind-and-originated-by-mind: the noble ones review Nibbāna; Nibbāna [is a condition] for change-of-lineage (gotrabhū). … (Abbreviated.)
As with the object [condition] in the dyad of phenomena coexistent with mind (cittasahabhū-duka), so should it be done here, there being no difference; the nine questions as well [should be done].
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.