[22] A phenomenon with an object (sārammaṇo dhammo) is a condition for a phenomenon with an object by predominance condition (adhipati-paccaya): object-predominance (ārammaṇādhipati), conascence-predominance (sahajātādhipati).
Object-predominance: giving (dāna) … virtue (sīla) … the uposatha observance (uposathakamma) … Having esteemed that, one reviews it, relishes it, delights in it; having esteemed that, lust (rāga) arises, wrong view (diṭṭhi) arises … Deeds formerly well done … Having emerged from jhāna, the jhāna … The noble ones, having emerged from the path (magga), esteem the path … esteem the fruition (phala) … Having esteemed the aggregates (khandhā) with an object, one relishes them, delights in them; having esteemed that, lust arises, wrong view arises …
Conascence-predominance: a predominance with an object is a condition for the associated (sampayuttaka) aggregates by predominance condition.
A phenomenon with an object is a condition for a phenomenon without an object (anārammaṇo dhammo) by predominance condition: conascence-predominance: a predominance with an object is a condition for mind-originated forms (cittasamuṭṭhānā rūpā) by predominance condition.
A phenomenon with an object is a condition for a phenomenon with an object and for a phenomenon without an object by predominance condition: conascence-predominance: a predominance with an object is a condition for the associated aggregates and for mind-originated forms by predominance condition.
A phenomenon without an object is a condition for a phenomenon with an object by predominance condition: object-predominance: The noble ones, having esteemed Nibbāna, review it. Nibbāna is a condition for change-of-lineage (gotrabhū), for purification (vodāna), for the path, for fruition, by predominance condition. Having esteemed the eye … the base (vatthu), one relishes it, delights in it; having esteemed that, lust arises, wrong view arises …
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.