[866] A phenomenon (dhamma) with conflict (saraṇa) is a condition for a phenomenon with conflict by predominance condition (adhipati-paccaya): object predominance (ārammaṇādhipati), conascence predominance (sahajātādhipati).
Object predominance: Having esteemed lust (rāga), one relishes and delights in it; having esteemed that, lust arises, view (diṭṭhi) arises; having esteemed view, one relishes and delights in it …
Conascence predominance: predominance with conflict is a condition for the associated (sampayuttaka) aggregates (khandha) by predominance condition.
A phenomenon with conflict is a condition for a phenomenon without conflict (araṇa) by predominance condition: conascence predominance: predominance with conflict is a condition for mind-originated forms (cittasamuṭṭhāna-rūpa) by predominance condition.
A phenomenon with conflict is a condition for a phenomenon with conflict and for a phenomenon without conflict by predominance condition: conascence predominance: predominance with conflict is a condition for the associated aggregates and for mind-originated forms by predominance condition.
A phenomenon without conflict is a condition for a phenomenon without conflict by predominance condition: object predominance, conascence predominance.
Object predominance: A gift (dāna) … virtue (sīla) … having performed the uposatha observance (uposathakamma), having esteemed that, one reviews it; formerly … from jhāna …; noble ones (ariyā), having emerged from the path (magga), having esteemed the path, review it; fruition (phala) …; having esteemed Nibbāna, they review it. Nibbāna is a condition for change-of-lineage (gotrabhū), for cleansing (vodāna), for the path, and for fruition by predominance condition.
Conascence predominance: predominance without conflict is a condition for the associated aggregates and for mind-originated forms by predominance condition.
A phenomenon without conflict is a condition for a phenomenon with conflict by predominance condition: object predominance: A gift … virtue … having performed the uposatha observance, having esteemed that, one relishes and delights in it; having esteemed that, lust arises, view arises; things formerly well done … from jhāna … the eye (cakkhu) … the base (vatthu) … having esteemed the aggregates without conflict, one relishes and delights in them; having esteemed that, lust arises, view … .
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.