[136] A phenomenon associated with mind (cittasampayutta dhamma) is a condition for a phenomenon associated with mind by predominance condition (adhipati-paccaya): object-predominance (ārammaṇādhipati) and conascence-predominance (sahajātādhipati).
Object-predominance: a gift (dāna) … virtue (sīla) … the uposatha observance (uposathakamma) … having given weight to that, one reviews it, relishes it, delights in it; having given weight to that, lust (rāga) arises, wrong view (diṭṭhi) arises. Formerly … from jhāna … The noble ones (ariyā), having emerged from the path, having given weight to the path … having given weight to the fruition (phala), review it. Having given weight to the aggregates associated with mind, one relishes them, delights in them; having given weight to that, lust arises, wrong view arises.
Conascence-predominance: the predominance associated with mind is a condition for the associated aggregates by predominance condition.
A phenomenon associated with mind is a condition for a phenomenon dissociated from mind (cittavippayutta) by predominance condition: conascence-predominance: the predominance associated with mind is a condition for forms originated by mind (cittasamuṭṭhāna) by predominance condition.
A phenomenon associated with mind is a condition both for a phenomenon associated with mind and for a phenomenon dissociated from mind by predominance condition: conascence-predominance: the predominance associated with mind is a condition for the associated aggregates and for forms originated by mind by predominance condition.
A phenomenon dissociated from mind is a condition for a phenomenon associated with mind by predominance condition: object-predominance: the noble ones, having given weight to Nibbāna, review it. Nibbāna is a condition for change-of-lineage (gotrabhū), for purification (vodāna), for the path, and for fruition by predominance condition. Having given weight to the eye … the base (vatthu) … the aggregates dissociated from mind, one relishes them, delights in them; having given weight to that, lust arises, wrong view arises.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.