[466] A phenomenon (dhamma) associated with fetters (saṃyojana) is a condition for a phenomenon associated with fetters by predominance condition (adhipati-paccaya): object-predominance (ārammaṇādhipati), conascence-predominance (sahajātādhipati).
Object-predominance: having esteemed lust (rāga) … view (diṭṭhi) …, one relishes and delights in it; having esteemed that, lust arises, view arises.
Conascence-predominance: predominance associated with fetters is a condition for the associated aggregates (khandhā) by predominance condition.
A phenomenon associated with fetters is a condition for a phenomenon dissociated from fetters by predominance condition: conascence-predominance: predominance associated with fetters is a condition for mind-originated forms (cittasamuṭṭhāna-rūpa) by predominance condition.
A phenomenon associated with fetters is a condition for a phenomenon associated with fetters and for a phenomenon dissociated from fetters by predominance condition: conascence-predominance: predominance associated with fetters is a condition for the associated aggregates and for mind-originated forms by predominance condition.
A phenomenon dissociated from fetters is a condition for a phenomenon dissociated from fetters by predominance condition: object-predominance, conascence-predominance.
Object-predominance: having given a gift (dāna), virtue (sīla) … the uposatha observance …, having esteemed that, one reviews it; things formerly well practiced …; having emerged from jhāna …; the noble ones, from the path … the fruition (phala) … Nibbāna …; Nibbāna is a condition for change-of-lineage (gotrabhū), for cleansing (vodāna), for the path, for the fruition, by predominance condition.
Conascence-predominance: predominance dissociated from fetters is a condition for the associated aggregates and for mind-originated forms by predominance condition.
A phenomenon dissociated from fetters is a condition for a phenomenon associated with fetters by predominance condition: object-predominance: a gift … virtue … having performed the uposatha observance, having esteemed that, one relishes it; having esteemed that, lust arises, view arises. Things formerly well practiced … jhāna … the eye … the base …; having esteemed the aggregates dissociated from fetters, one relishes them; having esteemed that, lust arises, view arises.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.